Spiritual and Temporal Security
“Economic kings cannot answer the prayers of the people, for they are but false prophets. They are comparable to the gods of Baal… In return the people were rewarded with slavery and subjection.”
“Economic kings cannot answer the prayers of the people, for they are but false prophets. They are comparable to the gods of Baal… In return the people were rewarded with slavery and subjection.”
“If we would make the world better, let us foster a keener appreciation of … freedom and liberty.”
“Next to the bestowal of life itself, the right to direct that life is God’s greatest gift to man. Among the immediate obligations and duties resting upon members of the Church today, and one of the most urgent and pressing for attention and action of all liberty loving people, is the preservation of individual liberty.”
“We must never see the day when the public square is not open to religious ideas and religious persons. The religious community must unite to be sure we are not coerced or deterred into silence by the kinds of intimidation or threatening rhetoric that are being experienced. Whether or not such actions are anti-religious, they are surely anti-democratic and should be condemned by all who are interested in democratic government. There should be room for all good-faith views in the public square, be they secular, religious, or a mixture of the two.”
“I stand before the Church this day and raise the warning voice. It is a prophetic voice… For the moment we live in a day of peace and prosperity but it shall not ever be thus… Great trials lie ahead. All of the sorrows and perils of the past are but a foretaste of what is yet to be. And we must prepare ourselves temporally and spiritually… We do not know when the calamities and troubles of the last days will fall upon any of us as individuals or upon bodies of the Saints. The Lord deliberately withholds from us the day and hour of his coming and of the tribulations which shall precede it… He simply tells us to watch and be ready.”
“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.”
“We teach self-reliance as a principle of life, that we ought to provide for ourselves and take care of our own needs. And so we encourage our people to have something, to plan ahead, keep … food on hand, to establish a savings account, if possible, against a rainy day. …The individual, as we teach, ought to do for himself all that he can. When he has exhausted his resources, he ought to turn to his family to assist him. When the family can’t do it, the Church takes over. And when the Church takes over, our great desire is to first take care of his immediate needs and then to help him for so long as he needs to be helped, but in that process to assist him in training, in securing employment, in finding some way of getting on his feet again. That’s the whole objective of this great welfare program.”
“I fear that, as conditions worsen, many will react to the failures of too much government by calling for even more government. Then there will be more and more lifeboats launched because fewer and fewer citizens know how to swim. Unlike some pendulums, political pendulums do not swing back automatically; they must be pushed. History is full of instances when people have waited in vain for pendulums to swing back.”
“… the most desirable condition for the effective exercise of God-given moral agency is a condition of maximum freedom and responsibility. In this condition men are accountable for their own sins and cannot blame their political conditions on their bondage to a king or a tyrant. This condition is achieved when the people are sovereign, as they are under the Constitution God established in the United States.”
“How strong is our will to remain free—to be good? False thinking and false ideologies, dressed in the most pleasing forms, quietly—almost without our knowing it—seek to reduce our moral defenses and to captivate our minds. They entice with bright promises of security, cradle-to-grave guarantees of many kinds. They masquerade under various names, but all may be recognized by one thing—one thing they all have in common: to erode away character and man’s freedom to think and act for himself. …Again, let us not be misled. Freedom can be killed by neglect as well as by direct attack.”